And this:
Gamecock reminded me of my lack of observance!
http://www.poetry-archive.com/k/the_star_spangled_banner.html
THE STAR-SPANGLED BANNER
by: Francis Scott Key (1779-1843)
SAY, can you see, by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming?
Whose broad stripes and bright stars through the perilous fight
O'er the ramparts we watched were so gallantly streaming!
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
Oh, say, does that star-spangled banner yet wave
O'er the land of the free and the home of the brave?
On the shore, dimly seen through the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze o'er the towering steep,
As it fitfully blows, now conceals, now discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected, now shines on the stream;
'Tis the star-spangled banner! O long may it wave
O'er the land of the free and the home of the brave!
And where is that band who so vauntingly swore
That the havoc of war and the battle's confusion,
A home and a country should leave us no more?
Their blood has washed out their foul footsteps' pollution.
No refuge could save the hireling and slave,
From terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave
O'er the land of the free and the home of the brave!
Oh! thus be it ever, when freemen shall stand
Between their loved homes and the war's desolation!
Blest with victory and peace, may the heaven-rescued land
Praise the Power that made and preserved us a nation!
Then conquer we must, for our cause it is just,
And this be out motto:-- "In God is our trust!"
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave.
.........................
DURING the War of 1812 between the United States and England the British fleet, under Admiral Sir George Cockborn, on September 13, 1814, began the bombardment of Fort McHenry, which was situated two miles above Baltimore. The English forces had captured several Americans at a place called Marlborough and were detaining them, although some were civilians. A gentleman of Baltimore, Francis Scott Key by name, set out with a flag of truce to try to secure the release of one of these civilians, who was a friend of his. He reached the mouth of the Patuxent when he was captured. The British feared to let him return to Baltimore lest he should disclose their plans for taking the city, and so Key was brought up Chesapeake Bay and put on board the admiral's flag-ship.
The English officers on the ship were confident that Fort McHenry would surrender and Baltimore be easily captured, and Key had to listen to their predictions and watch the bombardment all day. The American flag was still flying from the fort when night prevented his watching it longer. The bombardment continued all night, but at dawn on September 14th Key saw that the flag still bade defiance to the fleet. At a white-heat of emotion Key then and there wrote the lines of "The Star-Spangled Banner," one of the most stirring of all American songs.
The first copy of the song was written on the British flag-ship while the guns were thundering. As soon as he was released Key hurried back to Baltimore and there corrected what he had written. He then took it to a printer, who struck it off as a broadside, or poem printed on a large sheet of paper. As soon as it appeared it created enthusiasm and sprang into quick fame. The air to which it was sung was selected from a volume of music for the flute, and was called "Anacreon in Heaven," an English glee composed by Samuel Arnold. This air had already been used for the American patriotic song called "Adams and Liberty." It suited the words of Key's poem well, and soon became inseparably connected with the "Star-Spangled Banner."
"One man with courage makes a majority." - Andrew Jackson
Betsy Ross: Her Life
Click for enlargement
One year before William Penn founded Philadelphia in 1681, Betsy Ross's great-grandfather, Andrew Griscom, a Quaker carpenter, had already emigrated from England to New Jersey.
Andrew was successful at his trade. He was also of firm Quaker belief, and he was inspired to move to Philadelphia to become an early participant in Penn's "holy experiment." He purchased 495 acres of land in the Spring Garden section north of the city of Philadelphia (the section would later be incorporated as part of the city), and received a plot of land within the city proper.
Griscom's son and grandson both became respected carpenters as well. Both have their names inscribed on a wall at Carpenters' Hall in Philadelphia, home of the oldest trade organization in the country.
Griscom's grandson Samuel helped build the bell tower at the Pennsylvania State House (Independence Hall). He married Rebecca James who was a member of a prominent Quaker merchant family. It was not unusual for people in those days to have many children, so it is only somewhat surprising to learn that they had 17!
Elizabeth Griscom — also called Betsy, their eighth child and a fourth-generation American, was born on January 1, 1752.
Betsy went to a Friends (Quaker) public school. For eight hours a day she was taught reading, writing, and received instruction in a trade — probably sewing. After completing her schooling, Betsy's father apprenticed her to a local upholsterer. Today we think of upholsterers primarily as sofa-makers and such, but in colonial times they performed all manner of sewing jobs, including flag-making. It was at her job that Betsy fell in love with another apprentice, John Ross, who was the son of an Episcopal assistant rector at Christ Church.
Quakers frowned on inter-denominational marriages. The penalty for such unions was severe — the guilty party being "read out" of the Quaker meeting house. Getting "read out" meant being cut off emotionally and economically from both family and meeting house. One's entire history and community would be instantly dissolved. On a November night in 1773, 21-year-old Betsy eloped with John Ross. They ferried across the Delaware River to Hugg's Tavern and were married in New Jersey. Her wedding caused an irrevocable split from her family. [It is an interesting parallel to note that on their wedding certificate is the name of New Jersey's Governor, William Franklin, Benjamin Franklin's son. Three years later William would have an irrevocable split with his father because he was a Loyalist against the cause of the Revolution.]
Less than two years after their nuptials, the couple started their own upholstery business. Their decision was a bold one as competition was tough and they could not count on Betsy's Quaker circle for business. As she was "read out" of the Quaker community, on Sundays one could now find Betsy at Christ Church sitting in pew 12 with her husband. Some Sundays would find George Washington, America's new commander in chief, sitting in an adjacent pew.
War Comes to Philadelphia
In January 1776, a disaffected British agitator living in Philadelphia for only a short while published a pamphlet that would have a profound impact on the Colonials. Tom Paine ("These are the times that try men's souls") wrote Common Sense which would swell rebellious hearts and sell 120,000 copies in three months; 500,000 copies before war's end.
However, the city was fractured in its loyalties. Many still felt themselves citizens of Britain. Others were ardent revolutionaries heeding a call to arms.
Betsy and John Ross keenly felt the impact of the war. Fabrics needed for business were becoming hard to come by. Business was slow. John joined the Pennsylvania militia. While guarding an ammunition cache in mid-January 1776, John Ross was mortally wounded in an explosion. Though his young wife tried to nurse him back to health he died on the 21st and was buried in Christ Church cemetery.
In late May or early June of 1776, according to Betsy's telling, she had that fateful meeting with the Committee of Three: George Washington, George Ross, and Robert Morris, which led to the sewing of the first flag. See more about this on the Betsy Ross and the American Flag page.
After becoming widowed, Betsy returned to the Quaker fold, in a way. Quakers are pacifists and forbidden from bearing arms. This led to a schism in their ranks. When Free, or Fighting Quakers — who supported the war effort — banded together, Betsy joined them. (The Free Quaker Meeting House, which still stands a few blocks from the Betsy Ross House, was built in 1783, after the war was over.)
Betsy would be married again in June 1777, this time to sea captain Joseph Ashburn in a ceremony performed at Old Swedes Church in Philadelphia.
During the winter of 1777, Betsy's home was forcibly shared with British soldiers whose army occupied Philadelphia. Meanwhile the Continental Army was suffering that most historic winter at Valley Forge.
Betsy and Joseph had two daughters (Zillah, who died in her youth, and Elizabeth). On a trip to the West Indies to procure war supplies for the Revolutionary cause, Captain Ashburn was captured by the British and sent to Old Mill Prison in England where he died in March 1782, several months after the surrender of Cornwallis at Yorktown, Virginia, the last major battle of the Revolutionary War.
After the War
Betsy learned of her husband's death from her old friend, John Claypoole, another sailor imprisoned at the brutal Old Mill. In May of 1783, Betsy was married for the third time, the ceremony performed at Christ Church. Her new husband was none other than old friend John Claypoole. Betsy convinced her new husband to abandon the life of the sea and find landlubbing employment. Claypoole initially worked in her upholstery business and then at the U.S. Customs House in Philadelphia. The couple had five daughters (Clarissa Sidney, Susannah, Rachel, Jane, and Harriet, who died at nine months).
Betsy's signature from the roster at the Free Quaker Meeting House, PhiladelphiaAfter the birth of their second daughter, the family moved to bigger quarters on Second Street in what was then Philadelphia's Mercantile District. Claypoole passed on in 1817 after years of ill health and Betsy never remarried. She continued working until 1827 bringing many of her immediate family into the business with her. After retiring, she went to live with her married daughter Susannah Satterthwaite in the then-remote suburb of Abington, PA, to the north of Philadelphia.
In 1834, there were only two Free Quakers still attending the Meeting House. It was agreed by Betsy and Samuel Wetherill's son John Price Wetherill that the usefulness of their beloved Meeting House had come to an end. At that last meeting, Betsy watched as the door was locked, symbolizing the end of an era.
Betsy died on January 30, 1836, at the age of 84.
"One man with courage makes a majority." - Andrew Jackson
some of that I knew, much of it I did not. Thank you for the lesson in history.
absentee
and Ft. McHenry is a treat as well..
Freedom of Religion not Freedom from Religion
However, as the Congress desire it, I will enter upon the momentous duty, and exert every power I possess in their service, and for support of the glorious cause.
it falls on the beautiful Flag Day....here's hoping you have many, many more!
Freedom of Religion not Freedom from Religion



OohRah!!!